Youtube from 2019 Sujin Boriharnwanaket in Thai and with English translation


Youtube from 2019 Sujin Boriharnwanaket in Thai

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  • #839

    0:02  0:35
    kor daai ror ka mae dtae maan-daa tee but gam-lang jep nak na ka yaak ja jep taen bpuay kai taen gor tam mai daai yaak ja dtaai taen gor tam mai daai pror waa dtae la kon na ka bpen dtae-la-neung-tam ma na ka mai chai neung-kon na ka neung-tam ma hen bpen neung daai yin bpen neung kit bpen neung suk bpen neung seung gayt keun lae dap bpai reo maak dtae pror bpan-yaa kun gor saa-maat tee ja roo kwaam jing jon gra-tang hen kwaam-yaa-ga-ying kong gaan tee krai ja kao jai tam ma na ka
    This can be ask or not. Even the mother, whose child is seriously hurt, would like to be hurt instead of her child, or being sick instead. Can’t. Want to die instead, can’t, it’s not each of us, it’s Dhamma. Dhamma is seen as one hears, one thinks, one is blessed, which rises and goes off very quickly.

    0:36  1:20
    pror cha-nan poo tee daai mee kwaam ot ton kan-dti baa-ra-mee roo waa taa mai fang dtor bpai nia laew ja kao jai daai yang ngai piang kae kam-nee wan nee gor yaak laew dtae gor mee jing jing hen gor mee jing gert jing dap jing dton lap mai mee hen daai yin gor mee jing suk tuk gor mee jing pror cha-nan meua kwaam-ja-ring-nee mai saa-maat tee ja roo daai duay dton ayng na ka gor fang pra tam seung gaan fang lae gaan kao jai tee la lek tee la noi na ka gor ja bpen bpat-jai saa-maat tee ja kao jai hen tee gam-lang gert dap doi kwaam pen anatta mai chai rao dtae bpen kwaam kao jai took kwaam-hen-took seung yaak ying tee mee oh-gaat ja daai fang
    Therefore, those who have patience and prestige know that if you do not continue listening, then how could you understand? Just today’s word is difficult, but it is true. There is real happiness and sorrow. So when there’s this truth, you can know by yourself. Listen to the dhamma, which listening and understanding little by little, it will be a factor that can be understood to see that is being extinguished by being non-self. Have a chance to listen

    1:21  1:43
    pror waa chee-wit ma-nut nia san na ka jaak loh-ga-nee bpai laew mai daai fang eek loie gor daai pror cha-nan tee sam-kan tee sut na ka tee pra poo mee pra paak song bam-pen pra baa-ra-mee a-nu kror hai rao mee oh-gaat daai yin daai fang kam na ka gor bpen gaan boo-chaa dtor pra sam-maa-sam-put-ta-jao a-yaang-soong-sut tee ja fang duay kwaam-kao-rop-waa-yaak dtae jing na ka
    Because human life is short. Being dead can’t listen anymore. Therefore, the most important thing is that the Buddha has given us the opportunity to hear the words. The Buddha is the utmost to listen with respect, intractable, but true.

    1:44  2:16
    saa-maat tee ja koi koi kao jai daai lae gor bpen reuang kong gaan la mai chai bpen reuang kong kwaam dtit kong dtrong gan kaam taa kwaam mai roo lae dtit kong na ka gor tam hai plert-plern bpen bpai nai sang saan wat dtae taa bpen bpan-yaa roo jing jing ja dtit kong reu nai meua mai mee rao mee dtae tam ma dtae la neung ja chai kam waa taa dtu gor daai taa dtu na na ka krai bplian bplae lak-sa-na-nan mai daai loie sa-daeng kwaam jing yoo laew waa hen bpen hen daai yin bpen daai yin kit bpen kit laew yang yeut teu waa bpen rao
    Able to gradually understand and it is a matter of omission, not a matter of oppositeness. If ignorance and involvement, it makes enjoyment in transmigration, but if it is true knowledge or when there is none, we only have Dhamma. Or let’s say elements. Everyone can’t change nature at all, can express the truth that they can be seen, heard and still think it was us.

    2:17  2:45
    pror kwaam mai roo pror cha-nan jaak kwaam mai roo loie na ka gor koi koi mee oh-gaat daai yin daai fang pra tam seung gu-son na ka gor ja bpen bpat-jai mai waa ja gert meua rai tee nai na ka gor kit teung dtao tee yoo nai ma-haa sa-mut laew gor mee huang klong kor tee ja laew dtae ja bpai took lom taang tit nai pat bpai hai daai kao bpai yoo nai huang nan nee gor bpen reuang seung tuk kon gam-lang mee oh-gaat na ka
    Because of ignorance, therefore, from ignorance, then gradually have the opportunity to hear the dhamma teachings, which will be a factor no matter when, where, think of turtles that live in the ocean and have a loop in the neck which will depend on which direction the wind blows to get in the loop, this is a matter which everyone is having a chance

    2:46  3:06
    pra-aa-jaan krap tuk kon gor yaak ja tam a-rai nia dtaam kwaam por jai lae rao gor kit waa rao leuak sing dtaang dtaang nia daai na ha laew way-laa tee leuak mai daai rao gor roo seuk mai por jai pror cha-nan nai kwaam tee ja leuak daai reu leuak mai daai nia nai taang tam ma jing jing nia bpen yaang rai krap
    Master, everyone wants to do something to their satisfaction, and we think that we can choose the right things, and when we can’t get what we want, we feel dissatisfied. How is it really done?

    3:07  3:25
    taa ja kao jai tam ma na ka dtong kao jai sing tee gam-lang mee pror hen waa kwaam jing bpen yaang sing tee bpen nai ka-na nee mai chai waa rao dtong bpai kit teung prung-nee bpee naa na ka leuak hen daai mai kae nee lae ka mai daai laew chai mai ka
    If you understand Dhamma, you have to understand what you have, because you see that the truth is what you are now, not that we have to think about tomorrow, or next year. Can you choose to see this? This is not right, right?

    3:26  3:43
    châi chai kráp pŏm mâi dâai kát káan ná kráp dtàe tâa kon têe káo mee dtàe kwaam bpen dtua dton káo bòk wâa káo yàak jà hĕn kun wí chai gôr hăn bpai doo gôr hĕn káo gôr néuk wâa káo lêuak dâai têe jà hĕn tân aa-jaan rĕu hĕn kon nóon hĕn kon-née tân aa-jaan jà hâi lá-ìat chát jayn wâa lêuak mâi dâai máe hĕn yàang rai
    Yes, I am not objecting, but if the person who he has identity, he said that he would like to see Mr. Vichai then turn to see and see him, then he thought that he can choose to see Master or see people over there, seeing this person

    3:44  3:46
    ka ja leuak hen kun wi chai kun wi chai yoo nai
    Yes. Where do you choose to see Mr. Vichai?

    3:48  3:50
    gor kao gor jam waa kon-nee
    Just remembers that it’s this person

    3:51  4:03
    nai hong-nee chai mai ka dieow nee mai dtong leuak hen laew ja leuak tam-mai la ka gor yoo dtrong nee hen laew
    In this room, right? Now you don’t have to choose since he’s here

    4:04  4:05
    dtae kwaam kit kong kon
    But people’s thoughts

    4:06  4:08
    gon maa nai hong-nee leuak hen reu bplao
    Do you see before coming to this room?

    4:10  4:12
    gor mai daai kit gor hen hen bpai
    Did not think, just saw

    4:13  4:20
    gor hen laew ngai ka kor toht na ka leuak mai hen daai mai
    See then. Sorry. Can’t choose?

    4:23  4:24
    leuak mai hen
    Choose not to see

    4:25  4:27
    Khun Wichai is sitting here.
    Can’t you see Mr Wichai?

    4:29  4:42
    kao leuak mai hen nia kao bok mai yaak mong kon-nee kao gor mai han bpai mong taa mai yaak mong kun wi chai pom gor mai han bpai mong mong bpai taang eun laew kao ja kit yaang nee duay kwaam man kong waa bpen rao tee ja leuak daai waa ja mong kon noon mai mong kon-nee
    He said he didn’t want to look at this person, he didn’t turn to look, if he didn’t want to look at Mr. Wichai, then didn’t look, look the other way and he would think this with stability that it was us to choose. Can say that looking at people over there does not look at this person

    4:43  4:49
    tuk kon ok jaak hong-mot-leua kun wi chai kon dieow gap kao leuak mai hen kun wi chai daai mai
    Everyone left the room, leaving Mr. Wichai alone as they choose not to see Mr.Wichai?

    4:50  4:51
    Must see
    gor dtong hen

  • #840

    4:52  4:53
    Must see
    gor dtong hen

    4:55  5:12
    laew sa-taa-na-gaan baep nee la ka tee kao hai rao leuak waa ja dtong bpai kaang nok bpai doo sa-taa bpat yok ? rom gap maa fang son-ta-naa tam tee nee laew noo gap kun na-raa leuak tee ja maa son-ta-naa tam dtrong nee ka tan aa-jaan
    What about this situation that they have given us to choose to go outside to look at the architecture and listen to the Dhamma talk here, me and Khun Nara choose to come to the Dhamma discussion here

    5:13  5:47
    kae leuak maa-sa-ree lang-gaa gor kit waa rao meuan gap gam-lang hen gor kit waa rao gam-lang daai yin gor kit waa rao pror cha-nan sa-paap-pa-tam ma gert dap dtaam hayt dtaam bpat-jai dtae kao jai waa bpen rao mot rao kit waa e ja sa pom dee reu mai sa pom dee na ka a sa gor laew gan a mai sa gor laew gan ka-na nan na ka krai nok jaak kit lae kwaam kit mai waa ja kit yang ngai gor keu waa bpen bpat-jai hai kit dieow nan ka-na nan gert keun neung-ka-na
    Just choose to come to Sri Lanka, I think we are seeing, we think we are hearing, then we think that, therefore, the nature of the state is born according to the factors, but I understand that it is all we do. Well, the vowels are like, or not the vowels at the moment. Whoever, other than thinking and thinking, regardless of what they think, is a factor to think, then that moment occurs one moment.

    5:48  6:43
    ka-na dtor bpai gor mee sing tee tam hai kit yaang eun gert keun dtor bpai eek neung-ka-na pror cha-nan tee koie kao jai waa bpen rao nia na ka mai mee taang mot sin taa mai daai fang pra tam lae kao jai jing jing perm keun dtaam lam-dap pror waa jaak gaan tee bpen bpu-tu-chon na ka kon tee mai daai kao jai sing tee mee dtaam kwaam bpen jing bpen rao bpai mot loie jon gwaa dieow nee hen a-rai gor yang mai roo loie dtae por daai fang pra tam na ka hen sing tee piang bpraa-got hai hen daai lap dtaa si ka yang hen meuan tee yang mai lap dtaa mai gor mai daai pror cha-nan piang kae lap dtaa gor mai roo laew waa tae tee jing mai daai hen krai loie hen dtae piang sing tee mee jing jing na ka tee saa-maat gra-top dtaa bpen bpat-jai hai taat neung gert keun hen lae gor dap bpai nee keu kwaam leuk seung kong pra tam
    there are things that cause other thoughts to occur for one more time. Therefore, once you understood that it wasn’t us, there would be no way to understood, if you didn’t listen to the dhamma and truly understand it. Because from being a mortal, people who do not understand what is reality until now, seeing anything and still not knowing yet. Still see as it is not closing your eyes? It is not possible. Therefore, just closing your eyes, you can’t see anyone, but seeing only the real thing that can affect the eyes is a factor that causes the elements to see and extinguished. This is the profoundness of the dhamma

    6:44  7:12
    pror cha-nan maai teung taa rao yang kao jai waa rao leuak daai tee ja maa fang tam taen tee ja bpai tieow gor maai kwaam waa gaan fang kong rao yang mai man kong por tee ja kao jai waa tam ma gert keun duay pror hayt bpat-jai bpen piang kae kan gaan fang waa rao kao jai waa tuk yaang gert keun pror hayt bpat-jai reu dtaam gaan sa-som tee ja daai maa fang tam ma dtrong nee reu ja bpai taang noon chai mai ka pra-aa-jaan
    Therefore, meaning that if we still understand that we have chosen to listen to Dhamma instead of traveling, it means that our listening is not stable enough to understand that Dhamma is also happening because the factor or accumulation, that will come to listen to the Dhamma here or go there, right?

    7:13  7:56
    ka mae dtae dieow nee gor mai daai waa kit taa mai kit ja poot daai mai hen mai ka kit tee la kam duay kit laai ? kam daai mai nia lae ka gor keu lae kit taa mai sa-som maa tee ja kit yaang nee ja kit yaang nee mai dtae la kon kit mai meuan gan pror a-rai ja kor yeum kwaam kit kong kon eun maa bpen kong rao gor mai daai chai mai ka pror cha-nan gert maa nai loh-ga-nee gor kae piang hen lae gor daai yin lae gor daai glin lae gor lim rot lae gor roo sing tee gra-top sam-pat na ka laew gor kit neuk dta-lot loie taa wayn jaak hen meua rai gor keu kit wayn jaak daai yin meua rai gor keu kit wayn jaak daai glin meua rai gor keu kit pror cha-nan kit tang wan dtae gor kao jai waa bpen rao kit
    Even now, If I don’t think I can’t say it, you see? You can think of it one word at a time. Can you think of many words? Each person think differently, because what we can’t borrow from other people’s ideas is ours, right? Therefore, born in this world, just see and hear and smell and taste. Know what’s affecting and think all the time. If abstaining from seeing, when it was thought to abstain from hearing, when it was thought to abstain from smell, whenever it was thought. Therefore, think all day, but understood that it was us.

    7:57  8:43
    dton-tee daai yaang tee kit nia rao gor kit waa rao leuak daai chayn han bpai mong pee daeng rao gor neuk waa rao leuak han bpai mong kun tit kun sam pan rao neuk waa rao leuak daai an nan keu mee hayt bpat-jai hai bpen yaang nan dtae dton-tee dtong bpai hen gong ka-ya la krap dtong bpai hen paap tee mai suay ngaam mee krai yaak bpai hen paap yaang nan baang dtae kao mee hayt bpat-jai hai hen paap yaang nan por mai daai yaang tee loh-pa yaak daai chan-ta yaak leuak kao gor loie mai por jai chai mai ha pror cha-nan nia gor bpen yaang nee a krap pror cha-nan taa mai fang tam ma la-iat mae dtae waa kao gor kit waa kao leuak daai yaak ja rap bpra-taan a-rai gor ao ngern bpai seu krap pra-aa-jaan
    When you get what you think, we think that we can choose, for example, looking at Dang. So, but when we have to see the trash, we have to see the pictures that are not beautiful, nobody wants to see the pictures like that, but they have reasons to see the pictures like that, they’re not satisfied. Right? Therefore, this is how it is. If not listening to the dhamma thoroughly, they’ll think if they want to eat anything they’ll just buy it.

    8:44  8:55
    ka leuak gert daai mai
    Can we choose to be born?

    8:46  9:00
    pra-aa-jaan ao dtang dtae raek loie ka-na raek loie na krap bpa-dti son-ti jit gor gert jaak gam gor leuak mai daai duay waa gam dai ja hai pon yaang rai
    At the beginning, the conception of the mind was caused by karma, so it was impossible to choose which karma and how it will work

    9:01  9:05
    kun a-nop chaat naa ja bpen krai nia leuak daai mai
    Is Mr.Anopchart be able to choose who he is?

    9:06  9:08
    gam leuak hai krap pra-aa-jaan
    Karma is chosen him, Master

    9:09  9:41
    leuak mai daai gor dtong leuak mai daai leuak gert mai daai leuak por mae pee nong mai daai leuak sap som-bat mai daai leuak a-rai gor mai daai leuak hen gor mai daai leuak kit gor mai daai jon gwaa ja man jai jing jing waa mai mee rao dtae mee tam ma dtae la neung dtae la neung ka seung mee bpat-jai gor gert keun pror kwaam mai roo nia maak kae nai gor long kit doo dtraap dai tee yang bpen rao yaang nan rao yaang nee gor keu waa nan keu kwaam mai kao jai waa bpen tam ma
    Can’t choose, must choose. Can’t choose to be born, can’t choose parents and sibling, can’t choose wealth, can’t choose anything, can’t choose to see, can’t choose to think until they’re confident that there is no one but Dhamma. Which has factors because of how much ignorance is, think about it, as long as we are like that that is not understanding.

    9:42  10:12
    tan aa-jaan krap an nan gor ying hen chat waa kwaam bpen rao nia gert pror kwaam mai roo prom gan bpai loie tee tam hai kit waa leuak daai tang tang tee roo yoo laew waa gert gor leuak mai daai hen gor leuak mai daai ja lap gor leuak mai daai yaang nang nang yoo nia klerm lap bpai gor leuak mai daai laew sut taai wan gon peung fang aa-jaan ban-yaai waa nai bpee nee waa mae dtae dtaai gor yang leuak mai daai waa ja dtaai tee nai dtaai yaang rai tuk kon gor yaak ja dtaai baeb sabai sabai
    That is even more obvious that we are born because of the total ignorance that makes us think that we can choose even when we already know that we were born, we couldn’t choose, we couldn’t see and we couldn’t sleep. In the end, just listening to the lecturer, said that this year, even death, can not choose where to die, how to die at all. Everyone wanted to die peacefully.

    10:13  10:33
    ka man jai reu yang ka waa leuak mai daai sak-ka-na dieow dtae kit waa leuak daai dtae kwaam jing ka-na tee kit leuak kit gor yaang nan gor mai daai tuk yaang gert laew tang nan loie ka dtae mai roo gor bpai kit ja tam hai sing tee yang mai gert keun gert dtae gor haa roo mai waa krai gor tam mai daai
    Are you confident that you cannot choose all the time but actually while thinking, choosing, then everything will happen then. Happened, but didn’t know who couldn’t do it

    10:34  10:50
    tan aa-jaan krap took took reuang doo waa ja bpen reuang tam-ma-daa nia dtae por son-ta-naa tee bpen kwaam kao jai dtaam pra tam jing jing gor doo bpen reuang leuk seung bpai sa mot tu-ga-reuang mae gra-tang leuak daai mai ja hen daai yin ja kit teung kon noon kon-nee na krap
    Master, everything seems normal, but when conversing with true understanding of the Dhamma, it seems to be a profound matter. Even if you can choose, you will see, hear, and think of this person over there.

    10:51  11:30
    pror cha-nan gaan kao jai pra-tam-ma-mee-kaa kae nai tee ja koi koi kao jai keun koi koi roo koi koi daai yin daai fang lae roo waa sing tee bpra-sert tee sut na ka dtit dtaam bpai daai gor keu kwaam-hen-took kwaam-kao-jai-took mai ngan gor hop gi-layt gan bpai na ka pror waa rao kit waa mee kon tee rao rak tee sut nai chaat nee mee sap som-bat a-rai gor dtaam dtae tee rao rak tee sut nai chaat-nee na ka meuan bpen kong rao dtae kwaam jing bpen piang kae sing tee gert dap na ka seung tam hai rao kao jai pit waa bpen kong rao
    Therefore, the value of understanding Dhamma is gradually understood, gradually learned, heard, and know that the most precious thing to follow is the correct opinion, understanding, or else will lust to each other. Because we think that the person we love the most in this life is possessions. Whatever we love the most in this life is like ours, but the truth is just what happens. It born and extinguished, which gave us our mistaken.

    11:31  12:17
    pror waa jing jing laew nia ka meua jit ka-na-sut-taai dap raang gaai nee gor mai bpen kong rao mai dtong eun glai bpai teung sap som-bat na ka kae raang-gaai-nee gor mai bpen kong rao laew kleuan wai mai daai tam a-rai mai daai laew tam-mai ja dtong bpai kit dton-nan dton-nee gor mai chai kong rao dtae pror mee jit gor tam hai gaan kleuan wai a-rai a-rai bpai meuan gap waa rao tam daai rao leuak daai dtae kwaam bpen jing gor dtong kao jai jing jing waa mai mee a-rai loie nok jaak tam ma ka sing tee mee jing seung rao kit mai teung loie prao mai daai fang doi la-iat waa meua mai mee rao laew mee a-rai rao gor daai piang kae mee dtaa mee hoo mee ja-mook dtae bpen a-rai gor dtong seuk-saa fang dtor bpai eek na ka
    Because actually, when the final mind is extinguished, this body does not belong to us, do not have to go far to wealth, just this body does not belong to us and can not move, cannot do anything, then why have to think. At the moment, it’s not ours, but because having the mind makes things move as if we can, we can choose, but the truth must really understand that nothing is our, In addition to Dhamma, the real thing which we cannot think of is because we do not listen in detail that when we don’t have anything, we can only have eyes, ears, and nose.

    12:18  13:06
    jon gwaa ja roo jak pra sam-maa-sam-put-ta-jao pror hayt waa rao fang nit nit noi noi rao mai hen pra bpan-yaa kun dtae ying fang maak kao jai maak ying hen kwaam haang glai kong pra bpan-yaa kun na ka tee bam-pen jon daai dtrat-sa-roo laew rao perng ja daai fang dtong haang glai gan maak tee jing laew gor bpen chee-wit bpra-jam wan na ka taa rao daai kao jai keun chayn krai koie bpai hin ta-lay laew baang mai ka krai yang mai koie bpai hin ta-lay kwaam jing krai ja roo aat ja koie yoo tee hin ta-lay maa laew laai-bpee gor daai na ka dtae por teung wan nee bpen kon-nee ja bpai doo hin ta-lay pror waa rao ja roo daai yang ngai ka waa chaat gon rao bpen krai yoo tee nai
    Until we knew the Buddha, because I listened to it a little bit, we didn’t see the wisdom, but the more we listened, the more understanding we saw the distance of the wisdom. Must be very far away. In fact, it is everyday life. If we understand more, for example, who has been to the Hin Talay? Who has never been to Hin Talay?, in truth, who knows, may have been at Hin Talay for many years, but to this day, this person is going to see Hin Hin Talay because we know how. About our past lives, where we were

    13:07  13:59
    mai dtong bpai doo hin ta-lay dtae yoo taew-nan gor daai chai mai ka hen yoo laew tuk wan dtae por teung chaat-nee nia mai mot loie ka kon-gao mai leua loie pror cha-nan hai saap waa na ka rao ja bpen kon-nee piang chaat-nee chaat dieow ja glap maa bpen kon-nee eek mai daai loie pror waa meuan gap chaat gon na ka rao koie bpen krai yoo tee nai gor mai roo dtae por teung chaat-nee mai roo jak loie kon gon bpen krai tam a-rai gert tee nai bpai tee nai gor mai roo roo cha-por chaat-nee pror cha-nan eek mai naan mai naan loie ka pror a-rai ka krai gor mai roo waa meua rai ja bpen kon eek dtor jaak kon-nee hon kwaam bpen buk-kon-nee doi sin cherng ja glap maa eek mai daai loie pror cha-nan taa meua gon koie yoo hin ta-lay koie sa-nuk naan yang ngai na ka
    You don’t have to go to see the Hin Talay beach, but can be around that area, right? You can see it every day. One nation will not be able to come back to be this person anymore, because like the previous life, I used to be someone, but I didn’t know who it was. Who doesn’t know when will be a person anymore? From this person totally will not be able to come back again.

    14:00  14:54
    lae ying bpen nai sa-mai tee pra ? hin tay ra oh-rot kong pra jao a-sohk seung tan bpen pra or-ra-han daai teung way-laa som kuan tee ja poie prae pra tam tee see lang-gaa na ka tan gor dern maa tee nee rao gor aat ja yoo taew-nan gor daai pror cha-nan chaat-nee krai koie maa-maa laew gee krang krai mai koie maa dtae chaat gon krai ja roo pror cha-nan gor bpen reuang tam-ma-daa jing jing ka waa mai mee rao dtae mee tam ma pror cha-nan gu-son dai dai tee koie gert na ka mai daai haai bpai nai loie son jai tee ja fang tam ma son jai tee ja maa meuang see lang-gaa lai lai m nee na ka gor dtaam gaan sa-som dtae la kon gor bpen dtae la neung jing jing ka laew mot loie mai leua loie jam a-rai eek gor mai daai loie pror hen waa bpen kon mai laew pror cha-nan tam dee kao jai tam ma na ka bpen sing tee mee kaa tee sut nai chee-wit
    And especially in the period when Phra Mahin Tera, the son of King Ashoka, who was the saint, it was time to spread the dhamma in Sri Lanka. You might be there, we may be in that area because In this life, whoever has come, how many times, who has never been in a past life, who knows, therefore it is really normal that there is no us, but Dhamma. Therefore, any charity that has been born is not found. Interested to listen to Dhamma, interested to come to Sri Lanka in many cities. Regardless, each collection is really each one. All is gone. There is nothing left. I can’t remember anything anymore because I see that it is new. Therefore, do good, understand Dhamma, is the most valuable thing in life.

    14:55  15:30
    pror waa leuak mai daai lae gi-layt gor mai yoo nai am-naat bang-kap ban-chaa mai hai gert gor mai daai dtae fang pra tam daai taa hen kaa kong pra tam yoo dtrong jut nee jut dieow krai tee hen bpra-yoht-soong-sut kong chee-wit na ka waa gi-layt ao bpai tam-mai yuh gu-son gor noi laew bpan-yaa ja gert daai gor dtor meua fang pra tam seung ja dtit dtaam bpai meuan buk-kon nai krang a-deet sa-mai pra hin tay ra tee tan maa poie prae na ka kao glaao waa na ka tua tang bpra-tayt see lang-gaa mee roi tao kong pra or-ra-han

  • #841

    Because you cannot choose and the desire to be born, it is not in the power to control it and cannot cause it, but you can listen to the dhamma. Wisdom will occur only when listening to Dhamma, which will follow like a person in the past. Phra Mahindra, which you have published Sri Lanka has helped the footsteps of the saint.

    15:31  16:25
    gor bpen bpai daai na ka dtae dtong bpen bpai daai duay bpan-yaa mai chai yaak bpen pa-yaa-yaam bpai tam hai bpen seung bpen bpai mai daai loie pror hayt waa mai mee kwaam kao jai sa-paap-pa-tam ma tee gam-lang bpraa-got pror cha-nan ja roo daai waa kam nai bpen kam kong pra sam-maa-sam-put-ta-jao dtong glaao teung sing tee mee jing dieow nee mi chayn nan laew na ka kam kong krai gor mai roo ja hai kao jai a-rai la nai meua mai chai dieow nee ja hai kao jai sing tee mot bpai laew mai leua loie reu ja hai kao jai sing tee yang mai gert keun gor bpen bpai mai daai dtae kam kong pra ong gor keu glaao teung sing tee gam-lang mee dieow nee laew dtae ja kit ja sai jai jon son jai ja kao jai na ka gor dtong bpen kam tee tam hai kao jai sing tee mee jing dieow nee seung ja tam hai kao jai sing tee paan bpai laew nai a-deet lae sing tee yang mai gert keun nai a-naa-kot
    It is possible, but it must be possible with intelligence, not wanting to be trying to make it impossible, because there is no understanding of the state of nature being shown. Therefore, to know which words are the words of the Buddha you have to talk about things that are real now. Or to understand what has not happened is not possible, but His word is to say what is currently there, but to think and pay attention until interested in understanding it must be a word that makes understanding what is real. Now, which will understand what has been in the past and what has not happened in the future

    16:26  16:58
    pror wan nee hen meua waan hen reu bplao ka prung-nee hen mai prung-nee gor ja hen dtae ja hen reu mai hen nan eek reuang neung na ka dtae taa ja mee prung-nee gor keu waa mee hen eek nan lae mee daai yin eek nan lae mee kit neuk dtaang gan bpai na ka bpen dtae-la-neung-ka-na dtae gor mee piang hok-taang taang dtaa taa gam mai pon piang gert maa dtae mai hen ja mee bpra-yoht a-rai pror hen mee tang sing tee mai naa por jai bpen pon kong gam tee leuak mai daai
    today, yesterday, tomorrow, see? Another thing, but if there will be tomorrow, is that there is another sight. There is another hearing. There is thought. Different from each other, but there are only six ways in the eye. If karma is not only born but not seen, it is useful, because there are both things that are not satisfactory as a result of the chosen karma.

    16:59  17:45
    taang hoo na ka gert maa laew gor dtong daai yin mai chai kon hoo nuak na ka mee soht bpra-saat seung gam tam hai gert keun bpen roop tee-yoo-ga-laang hoo seung mong mai hen dtae bpen roop tee saa-maat gra-top siang daai pror cha-nan ka-na nee tee siang-bpraa-got hai roo waa na ka dtong mee roop nai dtua seung gam bpen bpat-jai tam hai saa-maat gra-top gap siang lae ka-na tee jit gam-lang daai yin siang na ka mai chai rao dtae waa bpen pon kong gam tee tam hai daai yin siang-nee pror siang mee laai-siang siang faa rong mee siang don-dtree mee siang dang siang-bao siang pror siang mai pror gam tam hai jit gert keun na ka
    The ear is born and must be heard, not deaf. There is an auditory nerve which causes karma to form in the middle of the ear which is not visible but is a form that can affect the sound. To know that there must be a form in which the karma is a factor that can affect the sound and while the mind is hearing the sound. Not us, but the result of karma that makes this sound heard, because there are many sounds, thunder, music, noisy, soft voice, because the sound is karma causes the mind to occur.

    17:46  18:34
    roo sing-tee-dee daai yin siang tee pror pror bpen pon kong gu-son lae gam tee tam wai non lap sa-nit na ka faa rong dteun gert keun daai yang ngai chai mai ka kon kaang kaang non lap sa-nit dtae kon-nee dteun keun daai yin siang faa rong krai tam mai mee krai tam a-rai loie tang sin bpen reuang kong taat bpen reuang kong tam ma bpen reuang kong jit jayt-dta-sik seung teung way-laa tee ja dtong gert gor dtong gert meua waan nee di-chan hok lom krai glan pon kong gam daai u saa yoo kaang kaang gan dtang laai-kon na ka doo lae yaang dee dtae teung way-laa laew na ka mai mee krai tee ja chuay daai loie tang sin meua teung way-laa kong gam tee ja dtong tam hai gert gor dtong gert ka
    Know good things, hear the sound because it is the result of charity and karma that made deep sleep. Who does anything at all. It is a matter of element, it is a matter of Dhamma, it is a matter of the mind. Which was the time to be born, Yesterday I fell down, whoever can hold back the results of karma. There are many people beside each other. Take good care. But when it’s time. No one can help at all. It’s time for karma to be created, it must be born.

    18:35  19:30
    hai daai chat yaang nee waa mai mee krai ban-daan daai loie na ka nok jaak gam tee daai tam laew lae gaan hai pon kong gam gor nok jaak ka-na tee gert laew gor yang dtong dam-rong chee-wit dtor bpai yang jaak loh-ga-nee bpai mai daai pror gam yang mai sin sut na ka gor ja dtong mee gaan hen gaan daai yin gaan daai glin gaan lim rot gaan roo sing tee gra-top sam-pat taa ka-na dai tee gra-top sing tee kaeng nan keu pon kong a-gu-son lae gam taa ka-na dai gaai gra-top sing tee naa por jai ka-na nan gor bpen pon kong gu-son lae gam taa kao jai took ja tam gut-sa-la-perm-keun mai tuk yaang chai mai ka lae doi cha-por gor keu waa mee oh-gaat daai kao jai tam ma pror waa taa bpen gu-son eun na ka gor tam hai gert dee hen dee daai yin dee chua kraao laew gor jaak loh-ga-nee bpai dtae waa taa kao jai tam ma gor ja sa-som kwaam kao jai na ka seup dtor bpai mee oh-gaat daai fang eek
    To be so clear that no one can inspire you except the karma that has been done and the effect of the karma, aside from being born, it is not possible to continue living from this world because the karma is not yet ended. I have to see, hear, smell, taste, know what touches. If at any moment affects the hard things, that is the result of bad deeds and karma. As a result of the cold and charitable deeds. If understanding correctly, will do more charity? Everything, and especially because there is an opportunity to understand Dhamma, because if it is another charity, it causes good, good, can be seen, temporarily welcomed, and then left this world but If understanding Dhamma, will accumulate understanding. Continuing, there is another opportunity to listen.

    19:31  20:15
    mai chai waa krai maa-don ban-daan hai na ka dtae pror gam tee daai gra-tam laew pror cha-nan tuk ka-na na ka keu na gaan krang neung nai sang-saa-ra-wat pror mai mee krai kit na ka waa sing tee gert dap laew mai glap maa eek loie nai sang-saa-ra-wat mi chayn nan ja dap gaan yeut teu sa-paap-pa-tam ma waa bpen rao mai daai dtae long kit doo ka gert kon dieow mai mee krai paa-maa duay aat ja maa jaak sa-wan-saen-glai na ka dtae gam mee gam-lang bpen bpat-jai gert tee nai gor daai pror cha-nan way-laa tee mee kwaam-kao-jai-tam ma took dtong na ka ja mai mee sa-taan tee ja mai mee a-rai loie
    It is not that anyone destined to me, but because of the karma that has been done, therefore every moment is at one time, because no one thinks that what has been done will not come back in or else will put an end to holding on to the state of nature, as though we were not, but think about it. Born alone, no one brings with it. Maybe from heaven far away so the ideal time understanding Dhamma correctly.

    20:16  21:01
    dtae waa mee taat tee gert keun dtae la neung seung ka-na nan gor mai chai rao bpraa-got kwam pen anatta chad jane pror cha-nan gaan-fang-tam ma peua roo waa na ka bpan-yaa saa-maat tee ja roo jing jing dtae mai chai duay kwaam yaak dtae duay baa-ra-mee tee daai song sa-daeng wai waa gu-son tang laai nia na ka meua bpra-gop duay bpan-yaa gor ja roo daai na ka waa dtaang gap gu-son tee mai bpra-gop duay bpan-yaa chayn seen na ka laai-kon gor ja bok waa dtong rak-saa seen gon dtae roo mai waa seen keu a-rai nan keu seen gon daai fang pra tam dtae por daai fang pra tam laew nee ka dtaang gan maak loie
    But there are elements that occur in each one, which at that time are not apparent to the self. Therefore, listening to Dhamma to know that wisdom can really know but not with desire, but with the grace that has been demonstrated. That all the charities are charismatic. When it comes to wisdom, you will know that it is different from charities that do not contain wisdom, such as precepts. Many people will say that they must keep the precepts first, but this sacrament is the sacrament, that is, before listening to preaching, but preaching and wanes here very different.

    21:02  22:04
    roo waa seen gon tee daai fang pra tam mai chai hon taang tee ja nam bpai soo gaan roo jaeng a-ri-ya-sat tam piang kae mee kwaam bpen dtua dton waa rao rak-saa seen laew rao gor ja daai pon kong gaan rak-saa seen dtae mai roo waa yoo nai sang-saa-ra-wat bpai tuh mai mee taang ok jaak sang-saa-ra-wat daai loie jon gwaa ja roo waa mai mee rao dtae bpen tam ma tang mot pror cha-nan jeung mee seen na ka tee rak-saa gan gon daai fang pra tam lae seen seung la-iat keun la-iat keun meua daai fang pra tam gor roo waa ka-na nan gor mai chai rao nee keu hon taang tee ja tam hai mai dtong maa hen eek daai yin eek na ka seung chaat-nee gor doo mai lam-baak na ka dtae waa mai jop sin eek saen naan tao rai gor dtong bpen yaang nee meuan gap tee paan maa laew naan saen naan gor bpen yaang nee na ka dtae jam mai dai lae gor mai roo bpen gaan krang neung jing jing pror cha-nan bpra-yoht-soong-sut keu kor hai daai mee oh-gaat daai fang laew gor daai kao jai tam ma
    Knowing that the precepts before listening to the dhamma are not a way to lead to enlightenment. Just the truth is that we keep the precepts and we will have the effect of keeping the precepts but not knowing. Let’s not have a way out of dirt until we know that there is no us. But it is all Dhamma. Therefore, there are precepts that are guarded before listening to Dhamma and precepts which are more detailed and more detailed when Listen exodus has now realized that it was not us. This is a way to prevent you from seeing again, hearing again. This life is not difficult, but it does not end until a very long time. It must be like this, as has been around for a long time. But do not remember and do not really know past. Therefore, the greatest benefit is to have the opportunity to listen and understand Dhamma.

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